Cosmology of Horror

Thought

Pausing and preserving

The spirit of a man has always been vulnerable. Something has also marked him there. Like a sullied sheet of paper, something that meant a lot to us has been crumpled up. There man has lost everything. Meanwhile, our own things have been torn away from us. If we have unfolded this sheet afterwards and tried to smooth it out, it still bears its traces of what once happened to it. The fact that we have realized something simple in us in an easy way makes this thing even worse. There we have been punished for having meant well. Our diligence has seemed important to us, we have made some efforts to live up to the existence of us. Everything we have loved, all of it we have received. We have neither abolished life nor despised it. Our asceticism or the way of life we favored has been misjudged. We have been blackened and dealt with in a jaded way. People have been stoic when it has been a matter of gaining an advantage. There they pushed us into a 'pit' from which there was no escape. 

Meanwhile, we are grateful for all the good things we are allowed to experience. We have been blinded at the same time because we did not take precautions when we were harmed. We have believed in the fact that a human being has a being of his own, which has been reflected in us. We looked inside ourselves and heard something good. We have noticed the same or at least something equivalent to it in our fellow men. Certainly, there was no fault in it. To believe in the good should be necessary for a life worth living as a human being. 

There has been an existence as a human being without happiness because humanity has conjured up a consequence for who we are, what we have and what we do. There will be rightly a causal connection for what has caused such a decline as it has become true for us. A logic has it there to own that with its aid the man is forced into a corset from action regulations which contradicts everything what conditions him. There he cannot be what he has been, nor do what he wants to be there for. Self-determination has thus been undermined from the outset. We have lost everything. We do not have to say what has happened, nor to determine what it has led to. We have written that down because this fact has somehow been imposed on us. 

There the stoic man has assumed that his apathetic behavior will be of good peculiarity and therefore of a benign effect. We have heard, listened to him and tried to understand him. His delusion has become ours. There we have closed our eyes to it and have not let it burn us out. What we have thought, we have not been granted. What we have heard has been rejected. That's how we were silenced. Then they nipped our rebellion against it in the bud. We arrived with nothing. 

There we have no longer seen the thread of Ariadne, nor have we found such a thread with us. This has been snatched from us and thus established that we are of a bad kind. 

Thought

A snapshot

Whenever we have heard of a truth, we grasp truth. There it is to be a good example for us.

Life brings with it that not everything of what we once considered an example of what is true and right would be suitable to imitate. Whenever a doubt has come to us, we check what has been given for its applicability. This should be a lesson for us to learn from.

We have already come to many a conclusion. The paths of our lives have continuously turned out to be circles. We have walked on the same paths towards the permanence of our happiness. In this way we have obtained a certainty. We are strengthened by faith, love and hope. 

There we make out something that can be pointed out by us with words.

Those who did not believe would not know.

Those who have not loved would not trust.

If you didn't hope, you wouldn't achieve anything.

The following conclusion is self-evident. 

What we know, we trust, and thus reach ourselves.

This is today's starting value at which those things we once longed for in earlier times should begin to exist.

Affirmation

Shadow and light

Then, when the earth has been considered as something whole, the moon will be the closest thing and the sun will be the most intense thing with us.

Get to safety when something of yours is about to burn in the glow of the sunlight. This has an effect. Seek protection in the sheltered. There your life will be a good one all at once. The shadow leads us to some insight into the reasons of this existence, whereas the fire has consumed such things.

It would not do any good to take time to do our own salvation. What is rightfully ours to do, we should do immediately. This is how we learn to discipline ourselves without destroying anything of ours for no reason.

Idea

A cosmology of horror

Man knows that he exists. There a light comes up to him. He recognizes his existence. Both actively and passively, we come to know something about who we are. Life is by itself already connected with an existence as a human being. This presents us all with valid conditions. These can be named by us and thus we can show them to other people. Something can be learned in the process, once this has been done sufficiently. There some lessons are given to us, which we have to master obligingly. In the process we find ourselves. Thus we have learned to recognize the questions of this existence. They mean something for us, but they will also be of weight for other people.

The commitment to a person's happiness is to be limited from the outset. Everything should be oriented according to the needs that are justified. One has such by itself, because one lives. Thereby they would have to be justified. Then we can determine what they are. One needs one's own thoughts and ideas about it to bring about something good for oneself. It is about releasing an actual realization with oneself, which also moves something for us in the desired way. 

Everything is built on a given order. An internalized attitude of recognition of this order enables us to participate in life. Thanks to it, we will one day be able to be independent of the actual surroundings of us and also act like that. Thus we fill our existence with something pleasurable. In the long run, this also leads us to the realization of the condition of a human being. We learn what it is to be a human being. In this way we clarify our habitus. The structure of the actual thoughts and ideas of us human beings makes this existence for us the basis for our happiness in life. Everything happens there because of the certain conventions which are valid for us. 

The 'cosmology of horror' should be now for the time being one which examines the everyday with us people and establishes what that means. That thing which is true for us something should still be true when we have named it. 

I continue herewith my way which allows me to write such texts to my existence in all detail. These writings have been it which have clarified the happening with me. Something has already come into being with it, which one will probably understand well. 

I have indicated my inner world here and have already largely represented it with these writings in the file 'construction kit'. I have illustrated something of it. I have been longing for quite some time for the day when one begins to listen to me.

I have come closer to the truth of my work with my explanations about my life. There I have again and again used such words for my cause, which describe the whole as something natural. I suspect that the creation of such texts has contributed something important for a mediation of what conditions me. This has been necessary for the assertion of my cause. 

Thought

Anomalies of fate

A world in which a mathematical-analytical anomaly is assumed to be the cause of its existence shall also be one in which people preserve some humor for the creator and his work. Maybe the existence as a human being will be so beautiful exactly because we would not know it exactly what is really given to us. Probably also for this reason man has recognized and received for himself such freedom of his own will as it exists. For the author Schneider it is so that he recognizes this thought as evident.

Thought

Uniqueness and life

To a concept of things we should pause. If we know how to control ourselves, then we will be able to think about things in an easy way. Then we would not need to grind our teeth so badly, because we are doing well. Moreover, there will be many a light to be found, which will make clear to us the things that have meant something to us.

Idea

A concern and comprehension

A world in which everything given goes hand in hand with each other should be a beautiful one. This is how it is seen. The one has led to the other. It has done so with a certain certainty of purpose. 

I would not find fault with the fact that people are happy. However, I would like to explain here now, nevertheless, the connection of an actual thinking of the things, which is to be an internal process marked by extensive signs, and a concept of the same, which will be an external process marked by intensive signs. The given will probably be interwoven with each other as a whole. I believe in it. That is what it is supposed to be.

The two different views of a person have something in common. We can determine them on the basis of their appearance. In the process, cognitive skills are formed in us. We also gain access to the source of a person's memory power thanks to our reflections. We recognize the mental in a person as a complement to the physical. We have not given less value to this thing. 

There we reflect on what is given and can thus explore what is connected with it. In the process, we learn something. Some things have already become clear to us. 

Our inner world has appeared before us like a landscape. We walk the paths in it and perform our own sequences of steps, whose special value has weight for the existence of us. There we get an impression of who we are. Some other things come up in the process, which describe what makes us something. We sift through the whole of what has happened to us. Thus we get an inner picture for our existence. Little by little we put ourselves into a state of calmness.

Thought

A resistance of its own

Every person is expected to have something about him that gives him an inner impulse. That is supposed to make up his willingness. There he can go a way and do something. From time to time he comes to consider it well what he gets out of it. After all, he wants to experience some progress in life.

Progress can sometimes be brought about by ourselves on our paths. However, sometimes something happens that will be contrary to what we are supposed to do. We do not want to accept this unduly because it has prevented us from fulfilling our tasks.  

Impulse

Simplicity

The mood of our mind will be cheerful if our existence is kept simple. On the other hand, it would not be fulfilling for us to sweep out the existing worlds and eradicate everything wrong and perverse about them. Instead, let us rather remain upright and clear. Let us take better care of that for which a good opportunity has existed.

Idea

The mind of a person

With some justified goodwill towards the other people around me, I would like to say something here about the mind of man. It would be to recognize that the attention of the constitution of a person leads this to the show of his being. In doing so, one perceives what made it to live the way we do. 

That's where we lead our lives in a peaceful way. We see why other people have approached us in a specific way. 

That can be something good. Meanwhile, we are looking for something with permanence. 

Life is a truth in itself. 

Impulse

The kenning

Knowing someone well also means knowing something to say about them. That's where people should support each other in their endeavors. That way, everyone gains something.

Idea

About the world

The principle of the descent intervenes in everything existing. Without this behavior of natural things, nothing would happen.

We all know a section of the world. In a way, we have our own relationship with the world. We pay attention to our relationship with it and put our own goods in relation to it. The knowledge of ourselves establishes who we are. With it, we bring our inner world to life. There it should be a pivotal point for us, what we do with the fact that something is ours. Meanwhile, certain events have happened to us. Something has come out of it. Some of it also existed before us and was right for us. 

The order of things appears like a fan. Everything has found its existence in an orderly way. There it should be clear to us soon what constitutes the given.  The always similar things happen to us and make something clear to us. The simple of it is the closest to us. With it we make something true.  

Thanks to the consciousness belonging to us, we can experience something of what conditioned us when we went our ways. We prepare ourselves for them every day anew. Then we have learned our lessons. This is how we have worked for our own cause in our life's journey. The life of us should be a good one. 

We already know one thing about it. The ways of us run on a circular path. We keep our things by repeating them. Once we have become sufficiently accustomed to this fact, we persist in our lives in a suitable way. There we learn to understand the given.

Documentation

Life

My life contains several phases of the always same targets and forms itself as a sum of individual episodes of their realization. I assume thereby the re-establishment of the same yardsticks which I have used also before. 

I believe in the value of my task and make my contribution with its help. Something of what I have done is accepted by those around me. There I can do something of my own. 

Impulse

The word and its value

There has always been something about names and numbers that makes them comparable. They convey to us the meanings of things. We talk about what makes a thing. This is supposed to be something we like to take in. 

The words mean something to us because they are unambiguous in their value. There they embody reliable quantities. 

Idea

Capacity to act

If you want to do well in life, you should aim for peace and tranquility in your presence. Thus, his existence will prosper as soon as the external circumstances have allowed it. Meanwhile, the facts of one's own life should be remembered by us promptly. 

Thought

The trivial

A person's claim should be one that he exercises first and foremost toward himself. For this he will have to see some things. In his introspection he can make true that he learns to pay attention to the concerns of his existence. Man has many opportunities for the realization of his own goods in his possession, insofar as he accepts the given as it has been. 

Idea

One grid

The essence of a human being would not be understood in an arbitrary way. Every human being has fixed characteristics. There is something about him that has made him who he is. We should not claim this for ourselves alone, that we are someone with peculiarities. Everybody has something that has made him, but also a corresponding life will be inherent to everybody per se. There we carry some of it openly to the surface, which weighs on us on the heart. We can feel a joy just as well as a sorrow. Everybody leads his life in his own way and is responsible for himself. 

Freedom

An appeal

To give freedom to a person who has not yet aligned anything for himself, or even to expose him to it, has meant to push him into a nothingness. Everything that started like this would continue to be nothing good for a long time. 

Documentation

The history of the own

A conversation with a good friend has led to the fact that he has suggested to me to explain once the value of the term 'own frequency' in more detail and to explain it specifically what the share of the own embodies in it for me. This is what I would like to do with this small writing.

What an own frequency is, I write about so often on my text pages in the file 'Construction kit', that it makes sense to explain that non-technical part of it once more.

That's when I imagine it's familiar to most people when I talk about such a moment as might occur when drinking a cup of tea. We've probably all done it at one time or another.

There we take a tea bag at hand and put it in a cup. We boil the water and pour it over the bag. Then we wait for a short time until it is steeped. Now we have a tasty drink, which we can enjoy.

In a conversation with my friend, I used this example to define the concept of one's own. I would like to repeat that. 

Then, when we go into the kitchen and put on the water for tea, we already suspect that this drink will do us good. That's when we combine our anticipation with joy for the pleasure ahead. 

We know quite a few such moments from the earlier times of our life and are therefore prepared for what we can arrange for ourselves. An expression of the own comes up there with us, because we have connected the memory value and the expected completely rightly with each other. We look forward to the tea, even if it has not yet been steeped and we still have to wait.

A frequency of its own makes up the living in the human being. This is how I imagined them. 

Impulse

A spiritual reference

What is man? But what will not be a human being? 

I.

He consists of flesh, bones and blood, but has not been an accumulation of flesh, bones and blood. Well sorted everything should be at the human being. His temperature allows the order of the occurring substances of his body from birth. Also before this has already taken place with him, carried and led by his mother. A man has remained viable because of such a temperature. It alone was not enough to see, to understand or to describe everything in him in a sufficient way, but without it it would not work well to imagine a man as a living being.

The temperature gradient makes it necessary that a sufficient energy intake takes place with us continuously. It should not be too high, but also not too low in its value. Depending on the kind of such energy supply, man will find a certain temperament more pronounced than another. This should not be without an effect on him. 

Maintaining a certain temperature has made it possible for substance transformations to take place on the human organism. Both a transport of the substances to the consuming units and a storage of the same as processed and adapted molecular structures shape our body and ensure that we are warm. That is why we are viable. 

Something we have thought about it. Each cell of a human being should be an organism standing for itself with full equipment. This should be an assumption, which I made with pleasure. According to that task set to the unity of the cell, it will rise. From the point of view of such a consideration man can call himself perfect without having done anything wrong. 

It should be the created in the human being what has meant its completeness in a perfect way. 

Life is viable beyond the death of its cells. This is what we consider as our endowment for reproduction. The true fact that the life of us gets its continuation by such a multiplication and passing on of the spark seems to be strange at first. But this is certainly given in such a way. 

For this, man needs a partner. For a man this should be his wife, for a woman her husband. As a rule, people have grown up in monogamous homes. They will therefore recognize monogamy as the ideal of a relationship. 

It takes two sources that have united under one good light to beget another life. The image of seed and ground can be used approximately to show something of what constitutes procreation. However, I have recognized a bringing together of the shell and the core as the cause of the procreation of a human being in the same way. Thereby I have regarded the bringing together of both parts as a fractal of the processes of a human development. The donation of life persists in the life. I assume this because everything about us must be imbued with the peculiarity of procreation in order to persist well. It is the principle of the beginning valid for the life, but also the principle of its preservation.

Starting from the cell compound of the body of a woman which has not only conveyed supply and tempering but always also protection and security, there shall be a connection of the living to the world. To the mother and to the father of the protégé the human being will be connected. This is how I saw it. 

The child to be protected is primarily cared for by the mother. What was carried before by father and mother to equal shares, is nursed from now on in the womb of the mother. Thereby such a donation of the life is not to be a single event which ended abruptly. It would not be to be understood as a once-recorded bang that has faded away in the meantime. Rather it is to be a life carried since primeval times in the protection of the life what constitutes us.

II.

It seems to me to be appropriate to state that I believe something further. I have thought that a cell is able to remember its existence throughout its life, because it can learn something about its task only in this way. But if it already knows so much, then it also recognizes that plan of it, which is valid for the life. Therefore, I would not consider it impossible that a cell is able to orientate itself basically to the requirements for its liveliness, thus knows something about its life and its dependence on the whole. I mean that it will recognize what confirms that life means something good. Therefore I have considered it as true and given that it wants to receive such a life with the use of its own strength. 

This insight into the necessities of the existence of a human being will give to such a cell not only the motorization of a machine, but will also concern the consciousness of it. There exists a belonging of the same to the cell group as well as a certain independence of it, what concerns the own tasks, so that they can be carried out by it. Class by class such cells form these units, which I would like to call clusters, consisting of cooperating cells. That is supposed to be what class for class again forms units to organize itself. There are such either loosely distributed over the body or they appear locally clustered as a compound. Then they form distinguishable components of the body, thus organs. Thus something will occur at the body of the human being, as whose internal reference a cell can manifest itself. The clusters, consisting of the most different units of cells, should be organized partially independently, as the single cells are. 

The body has therefore now become a viable shell of a human being, which we have recognized. The light at it makes him just as his abundance of cell material does. This gives him shape and form, it makes him movable and mobile. There he is carried and formed by his spirit, but also by his matter and its structure as aggregate man, formed from life, ordered by reference and connection, according to the desire to a will to live.

A human being is changeable and capable of transformation. He will also be that because of some property of his cell associations. Those carry the necessary strength for the organization of the organism in itself. We humans are per se self-determined beings. Without having doubted the necessity of such a determination unduly, we can also assume a determination of the life-supporting processes in us by inner things. Equipped with a whole apparatus of similar but all viable structures, we human beings exist. We consist of matter, which stands in relation to a living spirit and carries structures at itself. We represent something like that. The whole we have as a living organism to own. 

This organism is what constitutes our health, stabilized it, strengthened it and thus granted us a quiet life of long duration.

Not only the success in the outer area of a world would endow the existence of a man richly. Also the beauty of the inner orders in him grants us a certain fulfillment. Nobody needs to lose something because of it, to renounce something, to envy something to somebody or even to weaken because of it, because he is able to carry everything in him what will be good for him. Everything attainable should occur close to us. There it can be well received by us.

I believe that this has not been untrue, as I have described life and its meaning for me here. It is meant to be my formulation of what life is all about. 

Impulse

The code of a yogin

From here to there the way is determined by us humans. It will always be the same distance. It has been an eternal path that has cost us endless effort. We have to come to terms with that. 

Also inner ways at the human being exist in such a way. The principle applies to them that even the smallest distance can be divided infinitely often. How should it be otherwise possible than that also these ways have been all very far?

There we are astonished all the more because we can equate all ways now by means of the given assumptions. An equation of it, what it has made out with us, is supposed to be accurate and true.

Impulse

From the inner construct

Starting from a consideration of the valid framework for the existence of a human being, which, moreover, has been chosen in a happy way, one can look at how a human being's existence is constructed. Thereby our consideration in this respect should be understood as an aesthetic investigation. Now the author Mathias Schneider would like to designate what occurs there in the grid of a matrix at nodes. 

The seed (The origin in biology)

The Piece of Money (The Intermediate Means of Exchange in the General Economy)

A star (The visible point in the sky in astronomy or the fixed point in navigation).

One Energy (Planck's Quantum of Action in Physics)

A relation (A statistically detectable value in stochastics) 

The Conclusion or the Additional One to the Whole (The Eleventh Sephiroth in Kabbalah)

Bindu (A melt in a crucible)

The Blot (An Ink Blot in Painting)

A Program Called Bios (The Activity of the Kernel in Computer Science)

The Nu (The Moment in the Moment of Time Sequences)

This list has remained incomplete. All kinds of expressions of the matrix of an experience as a human being have something in common. They embody a unity which can appear repeatedly. Since Schneider likes to form wickerwork with them. Their structure seems to be regular because of the repetitive course of his things.