Elaborations on aesthetics

Impulse

The spirit of a man

A language flows with us humans and makes us as alive as we are. The words arise of their own accord in conversation with friends. There we form the given, find to us and receive an actual access to the happiness of the existence. The questioning of what is echoing off the walls as we speak does not frighten us. We like to show ourselves as we are. We hold something on it. There we humans appear as originators of future opportunities, because we co-create the incidents of a world in the small of our own life. 

Through this, something will be true. Such empowerment of man is what one has in mind when one approaches his existence. For this purpose, we do not need to enrich ourselves with the possessions of others. It is enough for us what we know how to create ourselves. It should be something we want to stand for. One should be able to keep our ideas and the thoughts expressed to it once in good memory. 

We prepare in our existence the basis for a life happiness. For this purpose, we already ensure our own good now. It should contain all that goes out from us. We would like to have done that for a future of us. Something should come from us, on which others can put their hope. Let us not make ourselves too small in this respect. We also place our hope in what has gone out from our fellow human beings. In the meantime, we have thought of one thing. The world, respectively mankind, is in a state of conduciveness. It is in balance with its characteristics.

What constitutes such a perpendicular with us? - Well, the term as I have used it here comes from geometry. With its help, one can describe the orientation of an axis on the wheel. In relation to the main surface of such a wheel, the perpendicular corresponds to the axis of rotation, assuming that the wheel really runs round and does not ovulate. There it has a minimized unbalance and its path leads a car straight ahead. There everything is provided with a certain running smoothness, because the properties of it have turned out to be suitable to each other.

In relation to man, the image of a plumb line can also be used to mean that certain matters have been set in motion with him so that his affairs will be in order. For this the word will be a synonym. There the goods of a person are to be completed more and more, so that he has once something whole for himself. This manifests happy circumstances for the life, so that one does not have to stumble in his existence without reason. 

Let us simply acknowledge that what is given is good, because our things have gone properly and correctly. That is where our power should come into play and be devoid of unnecessary distraction. Thus, it will be useful to our cause to a large extent. 

This is how we finally recognize the spirit of a person, that he has accepted a conception of the given and stands up for himself. 


Documentation

Three forces, four paths

With some joy I can say that I have set up something for my own forces which meets a condition of my existence. There I have first introduced three changes of state and have assumed these on the basis of their effect as one force.

A release of the moment that has just taken effect.

A drawing to me of the focused portion of my body.

A resting in a resting place. (Pause)

As a result, I looked at a corresponding construct and adjusted its energy content. I would like to be able to lead this into the ways. For this reason I have regarded the resting in a rest position in the temporal structure of the transformation as twofold. With it I could form a circle from single distances. 

A release of the moment that has just taken effect.

A resting in a resting place. (Pause)

A drawing to me of the focused portion of my body.

A resting in a resting place. (Pause)

This path can repeat itself several times. That is what he is supposed to do with us. 



Thought

Being and appearance

Certainly, it has been so true that the other people have also meant something to us. We are not the only ones who have taken a rank before us. But so many things happen in the world. Who has any control over it? 

Many a man has bet on a wooden horse when he went to the horse race. That's when we felt sorry for him. But how to dissuade someone from his wrong convictions? - What there is to win in a game of chance has not been honestly earned. There are many who have made a loss by putting their luck on the line. Nevertheless there are daily some, which do such a thing. Again a better knowledge this takes place. Thus they trample the own fate with feet. Fortuna would not like that what happens there. We can confidently accept that.


Documentation

A trivial process

There would not be few things to say about meditation alone. There will probably be as many ways for it as there are stars in the sky and grains of sand on the earth. However, it would not make it the special words of us what the meditator should arrange for himself. Everything here can be read, but then it is necessary to take distance from it and to be with oneself. With it one has already done a step of the way. 

Such a way should lead to the insight into what is happening with us. There we would not like to have meditated without such a reason. We should just not fall into musing while we are dealing with ourselves, because this would certainly lead to a loss of strength from us. Such a loss would be inadmissible in the long run. That's why we now make a barrier for the matter and do not cross that threshold at all. Thanks to such a passive resistance against the evil brooding we have now already received a protection from it. For this purpose we have followed only the mentioned words. Now we can continue our way.

What do we look at first? - Oh, we are to assume that it is the words with us that have represented the path we can walk. Such words manifest outlooks and insights and give our minds many opportunities to confirm. Let it be clear that the outlooks have led to paths, while the insights may take place in clarity. In such a meaningful way we standardize our words and train ourselves to consider them true to their true content. There we will soon be aware of that fact which has gone along with it.

It may seem unusual to some people to hear what has just been said here. Such a thing is due to the very thing that has been spoken about here. A meditation will basically be a simple process, such as may occur daily among us, but there is no agreement as to what constitutes one. In the confusion of opinions, moreover, there is little that is orderly. This is what makes up our daily lives, which is conditioned by our environment. Nevertheless, we must be able to maintain our way and our own activity. There the author Schneider has made it his task to do a language design and to note down some things. He makes the simple writings in his own manner so that he can access them whenever he wants to do so. With their help, he sifts through what he has found and keeps it for a moment of introspection. Thus his texts refer to something he has experienced himself. At least they are to be understood as images of his world of thoughts and ideas. At times, with their help, he also creates those labyrinths of his own thinking, which have opened up further inner spaces. In addition, he occasionally sets about revising and weighting what he has found with words. He considers such a process as a care of his fortune.  After all, all sorts of things have already resulted with him from it.

There the author goes into himself and reflects on his own good. A reflection of the momentary he recognizes meanwhile as an inner impulse at the human being. Thus, such a one before him has received relevance for a conception of the given. Such a thing occurs now and has been addressed with it. One can take it up or let it be, as one wants. In both cases a moment to it will have passed afterwards again. That is to be known to us. It occurs only then again, as soon as we have established the necessary for it with us. That shall have been no magic what we have done to it. 

It should be according to Schneider's intention as a creator of language that he corresponds to the valid way in the representation of the given. He forms his words in the same way. Thus he picks those fruits of the spirit and puts them together to something whole by means of the own texts. 

In a true way, Schneider wants to be able to write down his concerns of the given by means of his 'thought protocols' and to document it, what he has for himself. For this purpose he operates according to his interests. His 'free-writing hours' have given him the necessary space for this and the individual wikis in the 'construction kit' have given him a necessary framework for this. Thus he can bring his view of the given and suggest it to you for your own orientation. What has already come about thanks to this would not be insignificant for his existence. Up to now he has been able to preserve some things by it, what is fair to a good human nature. 



Documentation

Commitment to the given

The meditation with its multiplicity of ways and possibilities is supposed to be what can be discussed in a general way, but will be carried out alone only in a special way. There a multiplicity of the ways leads into an actual nothing. Only the just valid way will be the suitable one for us. It is a suitable continuation of the given and therefore adds itself conclusively to the incidents of our existence. 

What do we want to determine what should be done at the moment? - True to this question we examine our own. Which feeling is given to us and how does it affect us? Is now a good opportunity to go into oneself and to put one's thoughts in order? Don't we have anything else to do that will be more urgent than this? - This is how we deal with it. We look for a meaningful answer to our questions in a timely manner. 

The tasks that life has in store for us are based on external features. But inner moments should also be taken into account when we arrange what is ours. Since we are the beneficiaries of our own actions, we should also take care that what we do is good for us. We would like to reflect on this.

Everything has its lowest point where we fix it for us. There we fix it for the whole. Let us consider the current situation of ours as in need of improvement. Let's look at what we have and recognize it as our starting point for those efforts.

For this purpose, let's go into the real facts of our existence as they occur. Perhaps we think that our inner emotions would not help us. Would we like to follow any path instead? - Although our movements have probably been of an imperfect nature, they have resulted from us. Therefore, they are directly related to the life of us. What higher power do we possess than this? What is a better order? - Surely, this stems from our liveliness. For this reason, we acknowledge the feeling that is present in us and give space to our own thought. Let it appear as it is!

All the wisdom and strength of a man have not gone far. Many a man has overreached himself for no reason. With it we are well advised to let it be. Let us therefore listen to our own impulses and detach ourselves from all alien determination by others. Thereupon it shall be possible for us to go well. 



Documentation

The focus and its characteristic

We humans alone have only one focus to own. In order to be able to use it, we have to use it. For this we need a distance to the given. There everything has received its certain depth before us. It is a simple characteristic of nature. However, it does not deserve special emphasis. We would not have to speak of it in order to be able to experience it. 

There we look at the given and feel it, how we feel thereby. One and the other have appeared without us being able to know whether they have caused each other. Some have already believed this. Others have seen in it a deception. There we would not like to determine, how it really was.

Such disunity is tantamount to a crucible. So we make a first point for us on that. It would be a brand from which we can demonstrate a progress, that is, an advance, in the future. It should be our objective that we get along with it. There we can leave it as it is given. For this thing, everything else would be impossible. That is why we recognize by it a threshold which we should not cross. Such a thing is therefore not a characteristic of us, but an indication for us how we should behave. We will by no means be able to solve the problem of mediation of the disputed permanently. At any time it can happen again that people disagree with each other about such matters. There they attach their minds to the solution of imponderable things, which will be nonsensical. That would be to be understood as a senseless trial of strength what happens thereby. However, under such circumstances nobody has won anything yet.

Our own words should be an accessory to our life. We want to make valid statements about our existence. For this we would not need to say much to other people. But it would be good if we do share one or the other in order to convey it.

It should be a substantial part of the given that we have said something to it. Therefore, it should be something that has corresponded to what conditions us. Also we have to own a certain authority for our life. In such things it will be especially clear. That is exactly why we take care to be fair to them when we speak of ourselves. There should be consequences for what we have said. That is why we know. That should be true.



Impulse

To the imagination

A beautiful thing should be the love of the human being to the fantastic. With their help he can walk through whole worlds without leaving the place. He can internalize certain incidents without being really physically present there. For this purpose, his imagination has endowed him with spiritual power. He needs it also furthermore urgently for his life. Because of it he can understand so much correctly which has a meaning for the existence as a human being. Thereby he can realize himself, because he behaves accordingly, as it is predisposed with him.

He has recognized thereby with their help some things in truth and has also recognized it that it is given in such a way as it seems to be to him. Finally, because of his own gift of imagination, he can even imagine something intense as if he were about to experience it. There he experiences an inner luminosity and can imagine what he has seen faithfully to his own wish.

Meanwhile, it should not have played a significant role, what that has been, what we have founded in such a way. A skill of man would be to be used in such a way that it can be preserved by him. Let us not be unjustifiably afraid of the ways of our spirit. Just because it has not been confirmed by others, it would not have to be wrong what we have experienced. Let us better learn to trust the given as it is given to us. So it can finally arise with us that we act in a way that is just for us. 

Every person has something for himself. We attach something to that. In the inside of a human being there should be certain regulatives which want to show us the way here. There the things appear before us and result in some before still undreamed opportunity for a determination of the appearing. There we see something and can deal with the fact that it has occurred to us. Sometimes we withdraw again from such intensive experiences. Thereby we follow the course of the occurrences. In this way we walk the path of an experience of the inner light and find a living human existence.

The certain sense for the real will be able to strengthen us. There we make it firm. A reality lies at the basis of the human existence and makes it. This happens free of all constraint by incidental occurrences. There the whole should be something that we have, are and do. This is how it works out. That is sometimes nothing else than the allowing of the given, an acceptance of impulses, forces and moments. This is how our things form and give us their shape. Thus something wants to appear with us what has arisen thereby. We remembered this afterwards. We talked about it because it meant something to us. Basically, we have already seen a weighty part of the world. The fact that it will be a personal part of us should make its weightiness understandable for us. There it has received a relevance for our existence. It exists since the sinking of that experienced into the abyss of our psyche. 

All emanation of the spirit is brought about in such a way that one lets it have an effect. This happens by itself or the result would be falsified. Then also the occurred success will not be able to be a real one if we have directed or led it permanently. The effort for it must be enormous. There we rightly discarded it. 

We have recognized a reduction of the value of it, what concerns such journeys into the 'inner space of a person', at the effort made for it. We better walk the whole paths in life. We make complete steps on our ways. Let us allow something to happen to us and learn to leave the whole its order, as it already existed before. With this, the moment should finally come to return to oneself. A fantasy will make it possible to do that, or it has not been.



Impulse

To let yoga get along without imagination would be similarly audacious as if one would like to practice the faith without hope. There one sees better that the one order of magnitude has also needed the other. Everything has occurred at the same time. Nothing should be missing from it.



Documentation

A rest of chaotic

Strictly speaking, the essence of nature is supposed to be one that strives from chaos to order. To come from the order to the chaos, on the other hand, would not be easily possible. For this a permanent increase of the energetic parts would be necessary, what would not be possible. It would contradict the main laws of the thermodynamics.

The nature of the man is accordingly one that orders the things. Thus he experiences a progress in the life, because he submits to the default. One would not have to learn the principles of the order. One would not have to obtain them either. Such a thing arises by itself, because it exists. This is supposed to be a favorable condition, which brings equally favorable transformations of the given. Analogous to nature, there is the activity of a human being who works to maintain the given. That will be one of the creative elements of the creation, that man brings forth his work from it by corresponding to it. Such a realization should be true. According to it, it should be right to do something. This is what can be well used by us human beings to create a work. 

Prospering comes about by itself or everything has been nothing. Our own things should reflect what we have understood. Their manufacturing principle shall also still be recognizable at them. Thus it will be to be understood also once as something true what we have created. Nothing else would go out from the world than the stability of its inner principles of action, their validity therefore. There nothing of it could decay, unless it would be intended so. 

A certain promotability of us should be to be assumed for our existence. Nobody brings himself voluntarily in danger or does something badly without need. A condition of ourselves will have to be preserved with it. The position of a human being is held by every single one of us, even if with its help one primarily makes out the place where one stays. Some things go along with it, what builds on it. From the point of view we would like to start and define our spheres of action. We can work there in a way in which a potential is used by us and transformed into a structural given. We form something ordered from a disorder, because that corresponded to us to act in such a way. With this we reduce the chaotic part of the given, but we run the risk of overdoing it.

Everything has properties of the same kind and also of the same value, what is according to the order. So it is also valid here that a potential sets something in motion with its fixing at the given, which also wants to resonate. Thereby the act of transformation is affected. From this one can conclude that a rest of chaos will be contained to all things. The highest purity of the given thus still contains all parts of the whole. Such would not be extinguished.

That what is inherent in the nature of power for the transformation of the given would be nothing else than its preservation. The principle of the order is the structural binding of the energy which can take place however alone only in finite kind. There nature arranges all surpluses of energy and brings them again there where they are needed. There the sparks of the light appear soon, everything will be visible. There is a spraying of it, what we have called emanation. There it finally appears. A chaos existing by itself is supposed to be that. It will be superior to all structural conditions and will cancel them if necessary. That is supposed to be the lifeline for us once.

Will it also be true that everything strives to its emanation, thus to take up or to preserve an inner stability, a condensate has always remained dependent on its ability to adhere. Then, when the substrate has vibrated, some parts of it have flaked off what had been superficially applied there. There they simply fall down into the dust. But even there, they can by no means hold on forever. 

Thus everything is charged what appears on the world. A source of such forces is supposed to be the surplus of energies, as it simply occurs at times. Such one has been released by the ordered again and again, whenever it has been possible to do that. Thus, a chaos and a material given of the structure are apparently in conflict with each other. In the reason, however, they complement each other. Since everything has already existed for such a long time, it should be acknowledged that the system of transformations and boundedness has already settled down in a certain way and will be harmonious. With this, we are doing well, provided that we have left it as it appeared. 

The yoke of the world results from its occurrence. It has its characteristics, which must be endured. An order will never be complete, never be complete, even if it strives to become so. A remainder of not assignable energies will probably still occur for a long time for the existing system of this world.



Documentation

The spectrum of own frequencies

Man lives and gets something out of the fact that this is the case. Thereby he learns so many things about himself. In addition to those things which have been clear to him of it, there are also so many things which he has not assigned. There he disregards it of necessity what it has to do with it. With it he leaves it to that unconscious part of his consciousness to find a regulation for it which enables him to get along. The safe harbor of man will therefore be an active spirit, which is able to master such things. It contains the conscious, but also the unconscious parts of a human being.

The fact that we would not always be aware of what regulations have occurred with us, should be able to make clear that a person has control circuits in him, which are hardly preserved by us, but are nevertheless effective. They are supposed to protect our health, which they do. We can and should assume this. 

The given remains preserved for us, provided that we have not made it impossible that it can continue to exist. Then we pay attention to our part in it, which we embody, and put it once in the right relation to what occurs with us. What wonderful occurrences happen in our life in great numbers! - Who created them, indeed, after what model did such occurrences come into being? - Let us imagine the characteristics of such a person, then let us equate ourselves with him. A preservation of that basis of the life is to take place by a creation from something living. There it shall be true what is given for it.

Nothing good would come from having gone down a path of discord. This can lead to a distant experience. Such an experience would not be beneficial. Therefore, we go into ourselves and come to terms with who we are, but also what we have received through this. Thus, we will have something that we have needed. Some good qualities appear in us because we have left that. Such facts, as we embody them, will sooner or later in life be confirmed by us or recognized as obsolete. With it a possible progress is to be added already in advance with us, so that our work can show already now an inner stability. 

Let's just perceive life as it has appeared to us. Let us perceive something of it that will really be there. Let us pay attention to the inner picture that has arisen, as if it were our heartfelt wish to see it. If there are only such qualities to be discovered in it, as they corresponded to us, then it will still be valuable and good for something. There it should be able to lead to something further with us that we have preserved it. 

Let us allow that something of value is given to us. Only the servant of another has no will of his own when it comes to the task. That is why he has been called his servant. But if the will dies off in us because of unsuitable life circumstances, because it has not arisen in the first place, we also soon suppress our actual desire for existence. Thereby we have already done so many things which have underpinned a value of it that we exist. Thus that would be a pity.

We did something that put us in the position we are in now. Not all of it would be as sweet as a raisin. It has meant something weighty, which is why it has had an effect. Therefore, let us not forget ourselves for no reason while we live through our existence. Once we have remembered who we were at other times, we will soon become aware of the essence of what our existence has been. 


Thought

First a generation of inner pictures occurs with us people before we have transformed the things. A determination of the things by means of the naming of their names has enabled us something good. Gradually the things have received a face with us. 



Idea

A matrix of words

It would not be by chance that a person in life realizes the fundamental of one's existence with time. One has already moved a little bit to it and achieved something. With every further position one recognizes the given from an additional point of view. This has resulted in time in a better picture of the truth of a person's existence. 

Even if we all stand up for ourselves, we can only really cope with life if we have found someone who has complemented us. An exchange with our fellow human beings should be cultivated by us. 

We are bound as human beings to something that has already determined us. 



Impulse

Insert

Without giving ourselves the right amount of strength, we would not make progress in life. Haven't we always done the best we could think of? - Our path is simpler and yet it has been good for something.

The good we want to stand for should continue to exist with us. This is how we think and look for ways to make some of it come true. 

 

Documentation

One possible way

The system of yoga is a system of belief in a higher power. It is said that all of man's own faculty is of a finite nature. We have acknowledged this. Therefore, we go our own way in our own way. 

We have been on such a path for quite some time. We profess what we have already understood well on it from the own thing. 



Documentation

A thought of rest and probation

The action of a man brings forth something with which he has to deal. Soon he has created something that has an effect on him. He experiences the life in a certain way. A part of it will be actively formed, another one would be heard as an effect from him. In addition, there should also be a neutral framework for it. An actual anchor point for us should be that. There all the things are attached, which make us. Thus the given would be integrated with us in a frame. Something can be perceived by us as it is. 



Speech design

Tilling something with reflections

Thanks to an in-depth reflection of those things given for him, a person can see something which actually has been relevant for him also before. Thereby one can recognize what has an effect on us in our existence. 



Impulse

Be on the way

Every human being has a being, his person. This being becomes constant through habituation to what is given. That is why we perform our daily actions in an orderly manner.


Affirmation

Have an orientation for life

Man moves from the concrete to the independent, from the ordered to the weighted, from freedom to obligation. He stands up for what he has done. Thus he receives his good. 



Intention

Lead a structured life

Without leaving a trace on the ground of the earth, one would not live and would not be able to be there. Already by our mere existence we are conditioned, come before and form something. There it should be of good value that one has cultivated the given and has cared for it what is there to receive from us.