Impulse

The continuum

Sometimes it takes me a little while to get to that point with my things. Who was surprised by that? - Things happen in a moment, but man with his reason has only understood them afterwards, when they have already been as good as completed. No one can understand anything in advance.

Documentation

Harmony

At times I have a clear need for harmony. I have not found peace in a charged environment. So it has happened in my life that I have demanded harmony. As a rule, one has neither granted it to me nor let me have it. Instead, I have been declared a 'do-gooder'.

I have not been well with that. This has been mainly because I sometimes depend on the peace and quiet of the place where I stay. Every person must be allowed to set up what he needs for himself.  

Documentation

A principle of action

The events of the cosmos of a person are related to each other. The fact that they have occurred makes something. There everything has an appearance, but also a value to own what has appeared there. We can look at that and recognize it. We like to deal with that. So we have done many a work and also found our own taste in fashionable things. This has strengthened us, but it has also secured us. 

That's where we deal with the given. In doing so, we stand up for something that has suited us. We can fulfill that well. Our actions should result in a perspective for us.

Phenomenal

Man and nature

Father moon and mother sun, they accompany the planet earth as if it were their actual child.

Reflections of this are found in every human being. Making such things a science is said to be yoga; practicing them as an art form is said to be tantra. 

Schneider has been dealing with these issues for years, and yet he has not been entirely sure that he will be right in what he has said or written about them.

Documentation

In fever dream

There are things that can be considered. Among them, I count first and foremost those facts that have constituted our existence up to now. Having experienced them has made us feel something. 

In the aftermath of this, we made sure that we could manage. To do this, we settled on something that we liked. This is the kind of thing we are striving for.

Documentation

An internalized path

The occurring conditions us humans. There we give back what has made us something. For this purpose we list the circumstances of an existence and name their characteristics. They should be inscribed in the things and be fixed. Therefore they have also preserved with us. We have generated some knowledge in this way. 

It has given a person a weight that means something to him. He also has such a weight to own. But since no one is able to burden himself more than he can bear, we protect ourselves from overburdening ourselves. There we strive for a kind of fulfillment, which is constant. We have already become accustomed to this fairway. Everything of us is in a state of order. 

The whole thing has already settled down. For this reason, we can have success with our own thing. Something like this is supposed to occur with us. We have known how something will have to be done. We have gone this way and progressed with the actual life task of ours. The fact that it has been our own thing, what we want to do, should make us realize that it has been well suited for us. That's when we realized it.

Documentation

Error propagation

The consideration of an event has to take place presently. Its content has to be stated now in order to be considered true. For this reason we recognize the history of mankind as something which will be told at a campfire. Only there it receives the appropriate connotation to be able to become true and to mean something. 

Whoever wants to knit a truth with words from the sources of the handed down knowledge has to visualize the past. For this he must know it. Then it should result that one understands something of it. This will be necessary in order to be able to recognize something of it, what once constituted the historical events. 

All concatenation of the words by a logic has been something causal and has therefore also a corresponding structure to own. This provides for the fact that a content will be to be conveyed. Meanwhile, certain peculiarities have crept into the way of representation of what we have reproduced. They just happened, that is, without any reason. Perhaps we did not pay attention to the way we say something. In the meantime, even the smallest shadow looks dark, as soon as one has looked at it for a while. Then we reflect and give a reference to our words, as it fitted to them. Meanwhile, everything deviating from the normal causes a misalignment. This is said to be one of the reasons why a certain orientation is rightly ours. This has helped us because we have achieved something good with their help. 

One must find a norm for the existing. For this one has to define something in a linguistic way. There it should release as effect a coherence of the thoughts with us. By it we measure everything, how well such a thing will be to be fulfilled. Something ordinary is observed thanks to the usual way of representation of an event. Things have appeared before us in a favorable way so that they have given us a hold. An improvement of perception connected with it has occurred to us quite rightly. We have been working to experience such an improvement. What good things have happened with us, we have gladly taken note of and observed.  

Documentation

A trivial normalization

Schneider has determined for himself as an author that he wants to leave the light and shadow of his world of experience and acknowledge them as they have been. In a reception of the given, he has studied the events of his life, but has also mirrored them in the context of his own sensory system. What he has perceived of it, everything has been nothing useful. Happiness has left him because of that, but sometimes it has become possible only because he has remained sincere in dealing with it. There he has examined the meaningfulness of his perception and has likewise found nothing what has been different than so. 

In order to be able to give a lid to the whole, he has understood himself free of determinations and has remained open for something that has occurred. Sometimes something came up by itself, but sometimes he had to trigger it, so that something appeared. Basically, he has seen a world and has found himself relating his life to it. 

The outline of his person he has recognized as an interface of himself and has standardized a phenomenon there where it has appeared. There it has stood as such perpendicular to him. That has reached him and has shaped something of what he embodies. Moreover, it has remained something very special. A transfer or exchange between the inner and outer realm has therefore been able to take place in a complete way with him. 

His being allows him a reception of his reflexes. These occur as an internalized resonance with him and reproduce what he can feel. It is supposed to be good that he has aligned himself with his body before and knows to leave the given as it has occurred. Such a thing has made his happiness possible and let him finally stand well.  

What we have recognized from that world directly surrounding us, we have also received as an image of it for us. But what we have received for ourselves, we have recognized in the same way. There we have reproduced something of it and have experienced a joy that this has become true. Thus, many a good thing has already come to fruition for us. 

Documentation

Biographical 

During my early adolescence at about twelve or thirteen years of age, I began to engage in the practice of simple asanas and pranayama. I took the instructions from a book in my father's library. The authors of the book are Selvarajan Yesudian and Elisabeth Haich. The book is titled 'Sport & Yoga' and has been published by Drei Eichen Verlag in German in multiple editions. 

Sometimes I practiced yoga at home in my teenager's room, but often I went to the lake or to a park. It was important for me not to do this in a place that was too exposed. 

In a small, little-visited park in my hometown of Offenburg, the so-called Gustav-Rée-Anlage, I rehearsed for quite a while, starting around the age of 15, always at about 4:00 p.m. in the afternoon for about an hour those postures and breathing techniques discussed in the book already mentioned. Since then, it has been very important to me to settle well into my body and also to retain something acquired in the process. 

Nowadays, however, I very rarely study such exercises alone, as I did in my youth. Yoga has become a cosmos of possibilities, opportunities and spheres for me. In the meantime I have acquired some knowledge of it, but I know that I could not exhaust it completely with my efforts. However, that circle of forms applied by me has behaved closed since then, which should also be of some value for my cause.

Even if it has been true that I could not perform some of the special postures of the Hatha Yoga, which are to be named with the term Asana correctly, at the moment because of too little strength, I am still concerned with the content of such things from this area. Now and then, if a day of special importance has come for me, I still sit down on the floor at my home and find myself. Then I deal for a whole time primarily with me, which has done already often well. 

An exploration of the functionality of one's own body has sometimes given me great pleasure. What matters to me is the approach. I also meditate. With musical instruments I also learn to coordinate myself precisely and to adopt a good posture. Playing a song equips me with such impressions as I needed. This should trigger benign moments in me. I would like to experience such moments in my existence. Sometimes a wonderful feeling has already arisen in me, because I have succeeded in doing one or the other thing well. 

In the meantime, I have already gone quite a bit of my way in life and can say that I have grown up. One visibly becomes a little calmer and more relaxed with age. Some things of my existence have become almost a matter of course for me in the course of life and have always brought me something good. I have become accustomed to their presence by now. I can already handle some things well and get by while I'm doing it. 

Thus it is to be given now that I hardly want to exert an influence on the execution of my life practice. I contradict a correction of my posture as a rule immediately. I recognize their already given form as it is. This has little to do with an optimization of those specific things of my existence, but should be according to the way of me. So I hope to be able to preserve my sincere relation to everything what has conditioned me at present. 

The body of a human being has basically many different localities on which an influence can be exerted by him. These localities should have been all in harmony with each other. Their connectedness as something whole should make this possible. 

Many things are said to have been effective at the same time. Who has known a beginning and an end of it? - It is supposed to be due to this idea that I don't want to exert any willful manipulations on my things. There something settles with me what I have already experienced. A leaving of it, what has made me, should correspond to my intention. So I have accepted the given. Thereby I have known to see something.

Impulse

Concentration

By a concentration I understood primarily my constant alignment. It has adjusted itself with me and I have left it. Alone only something which has happened by itself has the meaning of something true completely rightly. We do not want to stand by a manipulation at all. Therefore we have averted it, where we have succeeded. As well as we could, we showed what had happened. Something like that should have an effect. Something has already become true in our life and has meant a lot to us, because we have referred to it. 

There we have established a base for ourselves and found a symbol for this object in our environment, which we are aligned with. We have positioned ourselves and assumed an attitude. Sometimes we have also mentally generated the object, remembered it in our thoughts or simply recreated it with some imagination. This has come easily to us. Something good has thus occurred and come true for us in a simple way. 

Thus, something has happened to us. With that, we have made many a good thing possible for ourselves. With words, we have sometimes shown what that has amounted to. In the process, reason has come to us almost of its own accord. We have learned to trust in it little by little. 

Documentation

Individual

My aim here on the Wiki 'Hatha' is to document what dust I have raised once in my existence while practicing some asana and performing the technique pranayama. An application of the corresponding exercises as well as those for me clearly emerged results of my meditation have enriched my life at times so strongly that I would like to say something about it. It is also something for me to tell here about what these things mean to me nowadays. So, in writing these texts, I look back on my life and evaluate from today's perspective what I once experienced.

Certainly, some thoughts about the meaning of the existential conditions of the existence as a human being will be different for me nowadays than they were in my youth. However, this would be nothing else than the necessary course of the things which once made possible for me a learning as well as a taking of own points of view. I would like to try now in the follow-up to it to point out for the readers of the Wiki 'Hatha' something of it understandably, which stood to that, for me valid way in relation. Thereby I will leave myself some time.

Although I would like to have recognized my life throughout as a good one, the connections of it did not open up to me simply like that. For this reason I stop with the description of it whenever this seems to me necessary. Before the time at which something is to appear, nothing of it could become true, which has to own a certain meaning for it. Since I have recognized this state of affairs, I give myself in the meantime all possible trouble with it not to demand anything of it unduly. An expenditure of me I try to avert thus. I do not need to shine with everything, because such a thing must crumble once again to bare ashes afterwards. Besides, it did not grant me to do something before the time for it.  

Documentation

Small confession

I gladly confess my point of view to the people who are suitable for it. 

I have in no way rehearsed those things of yoga to be overcome once by a sensory delusion. For this reason, I have always tried to avoid performing exercises that might be harmful to me. Also, I have hardly practiced as intensively as others have at times. Great periods of rest have restored my mental capabilities in case I have not felt like practicing yoga. There have been many such situations in my life so far.

With the writing of the wiki 'Hatha' I would like to bring some light into the darkness of my youth, at which I have been quite pissed off by yoga and its discipline. Since then, much has happened.

The feeling of invigoration and strength, which was often thought to be lost in me, I have recently tried to restore for myself from the bottom up. I believe that what can be well remembered by me will also endow me with a certain potential. This fact alone should be a sufficient reason for me to write this wiki. About my experiences with yoga I would like to report so gladly something. 

With the linguistic processing of those earlier machinations of me I confess now once more to me and my existence as I experience it. Thanks to a naming of such thoughts and ideas, as I carry them at me, I would like to build a bridge to the true knowledge of what conditions me. It should be one of my wishes that I would like to get some more clarity about my existence at the earlier times of my life. So I form my good to the effect that I like to include my history. There I form my collection of texts with words determined especially for it, so that a contact with it will receive me a regular kind of liveliness. In the process, something has come into being that seems to be like a wicker basket made of woven strands. Such a basket wants to be passed on.

I am now carrying this out in my own way. I do the whole thing with a certain joy because something good has happened for me in this way on other occasions. I assume that something like this will also have validity for this.

Documentation

Additions

For quite some time I have been collecting literature on the field of yoga and the directly related tantra. At the beginning I had no overview of what there is to discover. Every now and then I took some of the reading in hand and dealt with what it imparted to me. Afterwards I have taken over some of it into my everyday life. There my existence is sometimes strongly enriched by such things as they have to do with it. Not at all times it has done something good for me. Some things of it have even led with me to untenable manifestations. There I have given up some of it again. 

My existence as a human being should not degenerate into a spectacle of gymnastic exercises. Also I don't want to drift into mental imponderables. There I prefer the unambiguity of the given and recognize its triviality as a basis of man. To consolidate such a basis should help to lead a good life.

It may seem tempting to some people that the Indian culture has already revealed some of its secrets. But no matter what stuff we smoked, such a thing would not improve the relationship of us to our existence. So we would better refrain from weakening ourselves by consuming intoxicants. The yoke of life would not be easier to bear if one threw it off. One fails with it, but would not be empowered so to something good. There man gives up something of his existence and succumbs to an illusion of willingness. 

It is to be the whole essence of creation that we have to experience. 

Documentation

Being at work with joy

The actual state of the given is in such a way, as it has resulted. There I would like to deal with it and improve something of it what makes me. With a certain joy I approach the good and form something from those things which I have received for it. There some of it receives a special value for me alone by the fact that I have achieved something with it. There I imply a success of it, whenever that is possible for me. 

Thus, I then pass the respective thing on to other people. I leave that in such a way, as it has been from itself. I also make something of it true, which has conditioned me, if it fits well to the respective situation and I would like to do something like that. Such a moment has already arisen sometimes with me. 

So I hope that other people will do something good with what I have done. It has been my contribution, what they have received from me. Life is already inherently designed so that everything with us has led to an exchange with our fellow human beings. 

Impulse

Get a thought

In general, man should preserve his belongings during his existence for his own and for himself, so that he would not unduly get into any distress. Then, at some point, he comes to gain something for himself, if he has fared well in his life. At such moments, when the knowledge of his true goods has come to him, he has learned his lessons. In doing so, he has probably recognized it, what such a thing has done to him, and has known how to improve himself to some extent. He has been guided by what he has experienced. There his way has been to be walked also further in steps. One action has followed the other. Something has thus become true for him.  

No one told him to take care of himself, yet he does so because he recognized the need for it. There he builds up a property and wins a position for himself. In the beginning, everything was so small and introspective that it seemed insignificant to other people. People misjudged him because he tried to do something like that. 

In the course of time, he has experienced some anxiety because his good has not prospered without further ado. Even if he sat at it day in and day out to do his work, and even if he achieved something with it, he still sat there unfulfilled in the evening and was unhappy. There he has remained alone and has had no one to stand by him. Apart from his little-ordered thoughts, nothing was available to him, and so he lay awake in bed for a long time at night in such a precarious state. As a result, he dreamed a lot of wild stuff and suffered a lot from how he was. 

On the morning of the respective following day, he then realized what such a thing would do to him. He was as if he was exhausted. But nothing helped. He got up again as soon as possible and started his day's work anew. It was the same as the days before. Thus, the years of his life soon passed and many a lifetime passed without any particular fuss. 

He sat down for a moment and looked at his situation. With great concern, he realized what a bad course his life was taking. Thereupon the thought of his life was important to him for the time being. He looked at it, turned it over and turned to the thought from all sides. Like a jewel the concern has been treated there by him. But everything has appeared as it has become true. The previous times of life have already passed without throwing anything good for him. In the same way they still do it now. There he has set to work again and spun another thread.

From time to time, the now familiar thought of what constitutes his destiny has come back to him. Then he has followed it. He accepted it as it had been. Thus some things have seemed bitter to him. With industrious hands he dealt with what had to be done and looked at what he was making true. So, at some point, something good came out of it, because he devoted himself so sufficiently to his cause. There he has seen that something right should arise and everything will be good in this way with him once. 

In time, because of such circumstances, he came to a principle for his work creation. One's own thought has always carried a value in itself, which one may estimate highly. There one deals with what one has for oneself. Such a thing is given. Thus, our goods have come into being and become true mainly because of that care which we have taken in dealing with ourselves.

Topic

An experience of aesthetics

A knowledge of that current version of the writings from my pen teaches me little by little to consider my things sufficiently. Thereby I have found to myself, as soon as my words have correctly represented something of what has constituted me. While I was sitting there and reading something of it, it happened with me sometimes that it changed me. 

I have aimed at building and maintaining my cognitive and mnemonic skills. Thanks to a selection of certain words and their purpose for me, I soon succeeded so many things well.

An opportunity for orientation of me has arisen there for me. Those events at the times of my youth and adolescence were not understood by me for a long time, although they remained significant for me even in retrospect. Experiencing that phase of great discord afterwards did not make it easier for me to deal with those events of my life history or my memories of them. For that I have written down so many things to get a state of it, which says how everything will be rightly reproduced, what has to do with me. What has meant something to me, has hardly been shown in my environment before. If from time to time one did talk to me about my life, one hardly considered me. There I always put my needs behind. At the same time, my happiness in life has always been determined by what things have said to me.

Basically, I am now bringing my memories of it out of hiding. For this purpose I apply the jargon of a memory of my youth while I write down my texts. I present what I have already experienced in a place like this for a good reason. A value of it shall (also) finally become apparent for outsiders.

Basically, I believe in the goodness of existence. I have already dealt with that, what that means. I look at what it has said to me as a human being that I think this way. It should be one of the essential conditions for my happiness in life that I hold something on my life.

Documentation

A plot at own frequencies

In everyday life I like to create some space for that inherent impulse of mine. In this way, something of mine can be released that I have needed for myself. In doing so, I try to do something from which I will still have something later. Those, with my life connected impulses I received at my pictures mostly. There I have formed something that corresponds to the techniques 'out of hand' and 'in a throw' reasonably well. 

An irregular control of manipulated processes makes a person nervous, as I find. There I favor rather than such a thing an allowing of the given. So the things have appeared immediately and have been real as they have occurred. Some phenomena have appeared and have amazed me. Such effects occurred because I allowed them to happen to me. It has done me good at times to do something like that. Something that has arisen from itself with me should be there and to be grasped. It is now already formed and has experienced all reason to it to be able to appear with me. There I die thousand deaths because of it, but I also understand. I come out of my ashes. This is how a reality should be in truth. This is what it has brought with it, that one feels oneself. In this it has been indispensable. This is how our experience has become a reality. That is why everything has existed, because there has been such a good. For this reason I build on the cause of my heart mine. There it shall once embody a true treasure for me.

With it I have assumed what I have to own. After that I form my work as consequentially as possible. The pictures from my workshop are to testify therefore to the fact that I have abstained thereby, if once an impulse has arisen with me. There it has flowed into my work and has emanated. Thus it has received its value and experienced a meaning. 

Similarly to the going of a way in the everyday life I have dealt with painting and drawing sincerely with what has arisen with me. There I have always done the same with it. So it has probably come to it that I have been able to uncover something with it what will be contained in my existence. 

Thought

I have been like a thief at times. I have stolen people's moments. I have been so attentive that I have been able to reproduce some of them even years later. A common time has belonged to me there soon completely. Others have forgotten me faster than I would have liked. 

My nature is sometimes as smooth as a lake. Much of what has been suitable for it has been reflected in me. A reminder of what everything should mean, meanwhile, has been my own existence.

Documentation

Preferences

There have been reasons why a naming of the given things of a life brings to man a certainty about his existence. There he can hear and confirm something of it. Something is said by him to it. Thereby he fulfills his lessons. Many a true thought is found with him in time. Whatever he has thought to be true of it, this existence is attached to conditions which have to be kept.

I have adopted such thoughts as they have related to me. I have also at times thought of some of my fellow human beings. Then I come back to me again soon. Thereby my preferences have shown themselves to me understandably. They have given me some clues for determining my own happiness in life. 

Documentation

An essential question

I have named only that in my writings, which has also its share in my existence. That has arisen with me. Thereupon I have examined myself and have questioned something of it. One question seemed particularly important to me. Should one not mention the good things that have characterized a person throughout his life? 

The naming of those incidents of my existence I have always approached something when preparing my texts. I have shown my thoughts thereby and have made something of it true. There I have named, how a respective circumstance has been to be understood for me just correctly. Afterwards I have secured the linguistic fortune of me found thereby. Afterwards I have left everything in such a way, as it has been true, in order to be able to sift and weight something. So, as the text work has corresponded to me, I have executed it.

Impulse

Pratyahara

Here I would like to briefly describe how I behave when practicing Pratyahara.

I usually stand in the asana 'the mountain' and raise my hands to the level of my belly. I remain in the posture in a simple way. After a certain time I experience the first attempts of the body to break out of the figure I am currently holding. I stop this. In this way I gain a certain amount of self-control over my body.

Verse

Insight

Buddha, the journeyman.

Without using big words, he said it all.

(That would not be granted to me just like that).

Thought

To live his life in peace

I have always preferred to do my things in detail, but correctly. In this way, it has already happened that my work has made me more capable. 

Documentation

No small story

From 'difficult' to 'easy' is a path that has always suited us well. I am happy to follow such a path. 

For many years now, I have been doing my work on the 'construction kit' and the 'setting box' in such a way. Through this, something has entered my life and become true for me. Many impulses in me have brought something to light that has to do directly with me. 

Memory

Enigmatic

A shot rushes through me with a bang

and hits a stone in the process,

a hole breaks out of it.

Stone, from broken stone falls down there.

There are many who speak of the facts,

that happened there,

in a different way than I once did. 

He therefore thinks that I am wrong in my opinion.

Impulse

One, as I found, essential question for the existence as a human being would be the one which considered it, how the contact of us in our habitat has turned out. 

All the things known to us can be understood only in a way as they have occurred with us. There they have appeared also in such a way. 

Aphorism

A reflection of the given

Difficulties - strange that life ever got along without them. 

I can hardly believe what I have received from life. I never dreamed before of what has since come true. I did not foresee it. 

Impulse

Journeys of thought with the guitar

For a long time I have been looking for an idea for this, which said how I can give my own playing on the guitar a unique feature. I have left that. With it I made myself empty and released some things in the process. I have explored my nature when I have made music. I have not corresponded to an anticipation of the occurrences thereby intentionally. Rather I have searched for a harmony. What is given to me, I have recognized.

Documentation

A starting point

Lately I have hardly read in such books, through which I once found my own way of life. What I once learned, I finally want to apply. That's why I put the books away. Currently I look at what has appeared in me in a hidden way. I make that out with me and recognize myself thereby. There I go my way also further in an unabridged way. 

I have not searched in life for the shortest connection of two points. I do not want to hurry through the terrain. Instead, I have taken my time in determining my things. 

Documentation

My way

Here I try to prepare with words something of what I am already aware of from my way in life so far. I describe this in detail and try to evaluate the writings to it afterwards, in order to determine, what they mean to me. I can perceive this alone only in such a way as it has just occurred to me. So I now do a 'free writing lesson' about it here and create my 'thought protocol'. Thereby I experience a certain access to myself. So I can create my being and prepare the own knowledge to it. 

Many a good thing from my previous existence I have already recalled and revived in this way. My access to these memories is mainly of a linguistic nature. I remember thereby first the words. I prepare some things for myself while I create my writings. Thanks to a purification of them from any mistakes and inaccuracies my mnemonic power improves. There I penetrate the veil in the space and can penetrate to former memories of my existence. A special strength of mine is the recollection of my own thoughts about the former times. This is for me the deepest depth to which I can penetrate at present. Thus I have brought something for me on the ways, which would not be wrong or even wrong for an experience of my life. 

In the past, I rehearsed many things that I like to fall back on nowadays. That should also be one of the conditions of my existence that something like that is clear to me. Admittedly, I have made it such. What man has been and done is supposed to become a meaning for his existence in the course of his life. Also with me this would not be given differently than so.

A reference of my self-experience should be for me the skill to grant a resonance of the materials and structures around me. At the border of me to the environment they appear clearly perceptible for me. So I can recognize something of it, which works there. So I walk my way accordingly. 

In order to maintain what has already occurred, from time to time I confess in words what constitutes me. I correspond to the thing. This is to be a declaration of will. I express it whenever a favorable opportunity for it has occurred. In this way I can realize myself accordingly. 

It is considered a good thing for me to go my way and pursue my own goal in a useful way. The world is benign. I recognize its nature. In the same way, I also want to be someone who exists in it. So I want my things to be fulfilled.

Idea

Preservation and probation

Step by step, it is important to achieve consistency on one's own path. That's how you learn something. It can be something simple that you accomplish. No one needs to rehearse a trick. As human beings, we are neither actors nor artists. Being a human being is not a vocation, it is a requirement of life. Let's fulfill that for once. We do what is actually required of us. That is how we are supposed to exist. It should be conceivable that we know our way and know how to walk on it in an easy way. 

Thus, yoga should also be understood as something that supports us in our way of life. That is why it would be so important to recognize and follow its rules. This will be the first step in its direction. One does not make any concessions. One also does not submit to an actual lack of understanding. The given should not be ignored or undermined by us.

But what will be the given in a person's life? - Everything that can be experienced by us in our personal environment will be a part of Dasein. To this I also count all direct and indirect contacts with other people and thus make clear to me what constitutes my Dasein just now. 

Those moments when I am alone should help me to deal with my existence in an improved way. For this purpose, I go into seclusion with myself. I keep my attitude towards my life and try to prove myself in the fulfillment of my obligations. In doing so, it would not only matter whether they are welcome to me or not. I also have to show the willingness required for this. 

My rank would clearly not be higher than that of my fellow human beings. This is how I come to maintain a being compatible for other people. After that the process of a self-determination starts with me. Whether it will be possible for me to realize myself on my way is still to be written in the stars. It would not be of primary importance to know about it already now. Also other people try to realize something like this. For this, a certain parity should prevail among the people. The weight of one would not need to be evaluated differently than the weight of another. Every person should be worth the same to us. So we get an access to this one without blocking an access to another one. 

Let's explore who is the most valuable and important person in our personal environment. Next, let's remember the person whom we considered to be highly unvaluable. What is the difference between these two? - This is how we should learn to preserve what means something to us.

Can we get along without such an evaluation of the given? - Evaluations have been judgments. Judgments, however, conclude that precarious process of examination, which has already troubled us so much in our existence. Let us simply learn to apply the principles for the evaluation of something correctly. In this way, we easily obtain a certain right to decide something for ourselves.

Documentation

The beginning of a path

A successful artist should be one who does something, who has something and who has made a difference with it.

What has been needed above all by the people surrounding us is to be the impetus of a healing. There the creator of art has gone into himself and has sifted his work. How can he satisfy this? Which of his works is already sufficient for this?

You shouldn't set your sights too low if you want to get something going. One makes oneself ridiculous if one does not set out to do a passable thing and will be too lax in other respects. That is why Schneider recognizes that the works demanded in such a way are to be created. 

There should be a healing power from what we do. A stimulation of leisure, yes, an experience of beautiful moments should take place and move the person spontaneously to get involved. There he will soon feel better.

Schneider bases his writing on the language of a German translation of the Mahabharata. This is an Indian epic. For him it is the most beautiful book. He wants to carry out his painting in a way that is suitable for children. To do this, he gradually cleans up the motor idiosyncrasies of himself and thus finds a clarity in the design of the works. His music already shows a certain simplicity. That corresponds to him, because also the circumstances given for their emergence were so.

There the author Schneider has braided the three strands of his art creation to a cord and shows them to you as something whole. Certainly, the works can each be found separately and stand there loosely. But who has already met him, knows about the power of his things. Much he has kept there for himself and knows to refer to it in everyday life. However, these things must be found and understood by you yourself before you come into your enjoyment. 

The person will eventually be inclined to a spiritual experience if it has suited him. It concerns Schneider less about the creation of something pleasing. Rather, he wants to use his way of creating such things to make his own existence understandable with it. All his works strive towards a simplification of the ordinary and are meant to beautify a person's life.

That's where he set it up so that people can access it whenever they want to. There is no need at all to limit what has already been duplicated. He is concerned with spreading his products so that people can get used to what makes them tick.

As a creator of art, he hopes for the coming generations of people. Their tastes can be guessed at today alone. But an increasingly complicated situation in people's lives, as it is nowadays, urgently leads to an increased need for something simple, as he believes. 

Thus, Schneider continues on his way and accomplishes ordinary things. What he has already explained of it shall once facilitate the access to it.

Phenomenal

Gariman

An occult technique from those writings about India, which Schneider has looked at and read from time to time, is called there by the word 'Gariman'. This is a 'making oneself heavy' without aids.

Schneider has at times already tried to deal with this technique somewhat. Due to a certain melancholy of his mind, which has sometimes occurred with him, such a form suits him well. It releases something of what used to depress him so much.