Devotion and concern

Affirmation

From happiness

Every word should be of value. Everything we human beings have said should be of use.

There would be nothing right about a person's illness. Whoever wants to heal him must trust in his own strength. Whoever wants to enable him to recover must walk this path together with him. 

Idea

Interpretation of the interior and exegesis of thoughts

Responding to a person's independence has meant accepting him. 

The devotion and the consideration of the events of a life should equip the man in the mind. Thereby it should become understandable to him what constitutes him. His sensation receives thereby the weight of an indicator for an effect of the things. This fact means so much to the author Schneider that he tries to build his own life on it.

A state of mind that has been cleared of things that are too distant should strengthen man in his decision-making possibilities. That is why man goes into seclusion with himself at times, so that he finds himself. Thereby he reflects on something which would not be contaminated with wrong or even wrong motives. Some things finally come back to him, which will be good for him. Thus, he can soon exist again in a benign way, since he has been neither wrong nor wicked by himself in truth. Every human being may completely rightly attach importance to himself and stand by himself in such a way that he is able to trust himself. 

Speech design

Life as an act of participation

In the beginning there was the Word. Then it passed away. We could not remember it in any other way than this. We would not know the word at that time, nor have we been its originator. Everything with us, however, builds on what has already come into being. Everything existing has entered by itself as that what it is until today. That has embodied it. 

Because everything with us is based on something that has already been created, we can hardly reject it without causing damage to our possessions. So we take everything for granted and comfort each other with what we have for our own. It is the remaining property. Its value would not be insignificant. 

One meaning of things should be familiar to us. We attach great importance to it as a fact for our happiness in life. There we can soon hear, what it has constituted with us. It has a consequential effect on us, and as an inner image it occurs to us in a reflective way. Its peculiarity is to be the key to the understanding of that structure, which basically made everything. Soon many things will be clear to us. We have always acknowledged such things, even if we have not always felt secure in doing so. There we look with pleasure something of it and come thereby promptly on the track of the things which they have brought near to us.

If we suspect it only once what has been there, then we can hear with certainty also soonest an effect of it. The play of the events follows fixed laws and is given. So we accept it. That lets conclude on some, which must have been also in former times already so. We know the events of the earlier times, however, alone only fragmentarily, but we know that the same regularities have been valid then and today for the same things. The observations of the nature would not change therefore arbitrarily. The knowledge about it persists or there have been none about it. There we use now the opportunity for a sighting of those areas of it known to us and create thereby a basis for the own imagination as a human being. It has made a peace possible for us again and again anew. 

The knowledge of the true order, once received, has always been consistent. That is why we human beings believe in one, yes, the truth. One nature has served it, one nature has produced it. Since everything has been the same and will be the same for the future. So everything has a unique value to own and yet everything has sprung from the same source. 

Some faith in us we have brought out of us. There we have looked at ourselves and familiarized ourselves with what such things mean to us. In doing so, we come to ourselves and find ourselves in our surroundings. With this, we have already succeeded so much, because we have recognized something true. It may have affected our existence on other people temporarily, however incomprehensibly, we have nevertheless held on to our goods. If necessary, we have also known how to defend them. We have kept up with the preservation of order. Preservation of the basis for our own existence was something necessary. 

Also other people have found no other way than this one way for themselves. There everything should continue with us as it has already appeared. That's how it came into being, that's why it's allowed to be like that. 

The nature persists. There everything and nothing has been in union with each other. The being of the world experiences the given by reflecting itself in it. There we also have our part in it. Every thought is a new impulse for it. Each renewed action results from a further idea of us. 

The thoughts and ideas were like old friends for us. Each of them we have known well. Reunion with friends brings them close to us again. There we have something from having known them well. We can get involved with them, we can assert ourselves better with their help. The essence of friendship results from the path we have walked together. This is also how we deal with our life source. The thoughts and ideas of ours should be well received by us, but they should also be protected and cherished by us. Let us be courageous, if it was a matter of managing our own goods. 

There we have confessed to the essence of us, as it is internalized in us. It is clear to us what this means to us.  

The fact that we have not enjoyed the recognition of our person everywhere throughout our lives should not crush us. Although we have experienced such things, we will persist. Even if we have been pushed like a ball and laughed at when we have been noticed, it has done nothing to our cause. 

We left the events of our existence unweighted and only looked at what had been there. What has meant something good to us from it, has pleased us completely rightly. We hold on to that, we make such things true. 

Thought

Integration of the events

Incomplete shall be the belief of the people in the good, if one has not recognized that rightly can be named what has been also good before. The man forms himself by a preservation of the consistency of his thoughts and ideas. There what is his is preserved.

Impulse

Experience

In order to be able to practice the yoga sufficiently well as a European, one should have already experienced and realized some things about oneself before. It would not be arbitrary, what one must have already recognized for this everything of itself, in order to exist on such a way. But what this will be exactly, every adept can determine for himself. Nobody will tell it to him. No one makes the necessary effort as well as one does. The one who does not want to recognize the consequences of his actions will go away empty-handed. From the outset this will be so, if he would not be ready to keep certain rules.

Rules of conduct can also be counted among such rules. There are orders that are imposed on us humans. It will be necessary to find them. There we have explained something about it. Once we have got used to the structure of above and below, of everything and nothing, we will perhaps soon also have the class to recognize sun and moon. The heavenly bodies would not only symbolically take a significant role for the existence. Also our life reality is coined by them. 

One should be ready to spend a good part of one's actual life force to meet the given things, which appear and occur, attentively and sincerely. In the meantime, what one can come to know will be true. In doing so, one should give certain unpleasant aspects of one's existence no more, but also no less space than will be necessary to clarify and clear them up. True to the principle that everything given is in truth of a benign nature, one does this. 

Whoever approaches yoga according to his own approaches by practicing something that others may have shown or demonstrated to him before, may want to immediately intervene in his psychophysical state and determine it. In order to create in himself a certain balance of mood or to bring about a balancing of the forces that are effective for him at the moment, he may be so anxious, but probably this could lead to nothing. One would like to receive there perhaps even a compensation for those load kinds of the own everyday life. In the special hour, to which one rehearses the exercises thus, one accomplishes again considerable and would not nevertheless slacken. But how is it possible to get out of one's own tension and to recover? - It will be something paradoxical, if this nevertheless succeeded. The apparent goodness of such effects must become apparent to us. Temporary successes do not last.

If a practitioner can only once well detach himself from one of his types of stress, this diffuse stress as I now call it here, then he will probably cause another imbalance in himself and suffer again. An improvement of one's own state of mind will be achieved in this way alone only in a very difficult way. The torments will be endless, but will not lead to anything good. This should not be ignored. The thought is important. 

How should one regenerate oneself as a human being in another way than by actually fulfilling one's own tasks and duties necessary for existence? - However, this would not be something popular. I hardly believe that people of the Western hemisphere are capable of questioning their supposed successes and achievements. Following an always similar pattern of knitting, the Westerner remains oriented to the apparent result and yet could not interpret it. Thus he forgets to think about it and from a certain moment on even urgently needs the support of analysts in order not to have to question himself what he has done. He neither knows a causal chain of actions, nor does he know how to integrate himself conclusively into such a chain. Thus, there is a danger that he will forget himself again and again.

Fantastic

A dream vision

The student of yoga, like everyone else, is convinced of his achievements. He has also seen his experience more in the light than in the shadow. But the world also knows the night. The one who always admires the beauty of things during the day will certainly also experience some horror during the night, because this belongs together. The nature brings it with itself that both will be given to a human being to regular proportions. 

Please let us not overdo it in trying to bring about a balance of such things. A balance has not yet produced anything alive. 

We practice the devotion and meditation, maybe we take a temporary posture from the field of Hatha Yoga for this purpose. In the process, many a state of ours should arise, which can have a temporarily beneficial and refreshing effect on the spirit of man. We would like to build up and establish a certain recuperative ability in ourselves. A state in which one can regenerate by resting should be fair to man. However, this has little to do with balancing. 

A certain calmness can also be experienced when walking. In the same way, we have achieved something like this when sitting or lying down. Even riding a bicycle will be fun in such a way. One should be quietly engaged with the surroundings or do introspection while doing so. In this way, one should work out something that will determine one's attitude towards life. 

Idea

Obstacles in everyday life

In order to acquire a good posture in a calm manner, one should recognize the already existing posture and stabilize in it. In this way, one learns to prepare one's own good in a sustainable way. By doing so, we are likely to succeed soon. We want to cope with what is given to us. 

A mastering of the given has done there some need. Man should experience something that has confirmed him.

To ensure a certain satisfaction in oneself for life, one should recognize one's own goods as they are. It is necessary to tackle the things connected with them and to perform them willingly. After that, some phases of recovery would like to occur with us.

Overall, we should walk a path where something we found good comes true.

Thought

To assert oneself in the events of everyday life is supposed to be necessary for a meaningful life. We would like to attain such an existence. A life happiness should be possible for us. For this a good way was needed. I have found it in the preservation of my goods and have achieved something with them. Many a moment of introspection has taken place in the aftermath. It became clear to me what I am responsible for. I have assigned something like that to myself and have settled in.

What comes from life in life has also been something that rightly exists. The thought of man naturally appears in us, it is the result of our activity. At the same time, it has become our conviction and drive.     

Impulse

The good

The human being holds something on himself. Some peculiarities of our goods are to be pointed out for this simply by us and named. So something can be said about them, but also something of it can be clarified.

Whoever has professed such a thing is simply right to do so. He should come to terms with his thoughts and ideas. 

There are so many basic goods. So you've already done something right if you make a simple list of these things. Afterwards, we can visualize what we have placed value on. 

Equipped with such a key to something of immense importance for our lives, we are from then on. We now only need to go our way. This is what we want to realize.

In the first step, we left everything as it had already become. This has not been accompanied by any change. Instead of shifting or distorting something, we have prefaced all action with a collection and preserved it. What has become clear to us, we have cleared up by allowing everything from us as it has been. Something fell off. Thereupon the stable part of it has remained to us. What lay in the dust before us, we have not lifted.

There we make out two heights with us. Once a reason has existed for everything, on the other hand we have a center of gravity to own, which stands out from it. If the one also stands fundamentally firmly, then the other has nevertheless swung. 

Everything we are depends on this main motor of our movement. Since it also depends on this, how we are and what we succeed.     

Impression

Man as a storyteller

Every person has his story, which he knows best. It certainly carries something about it that will be unique and worth telling. In order to gain a foothold within our own circles, it has been significant that we have reproduced our story. To do this, one tests oneself in everyday life. 

What will be experienced should be more than just a reflection of us. People listen and devote themselves to us. That moves something in us. 

Documentation

For your information

People are expected to know how to say something appropriate. He who has lacked examples will probably also lack suitable words. He can neither understand nor see what has conditioned him and why this will be so. 

Once someone has not had a chance to speak for a long time, his situation will hardly have improved. He is then forced to stand still because he has not contributed. 

Let's evaluate our life situation for a moment. What questions have we asked ourselves? - Let's deal with them in silence. 

Once we have found something worth addressing with our fellow human beings, then such a thing should be done.

Then something turns for the better. We want to share what has distressed us, and we speak of what delights us. Both should be suitable to be addressed. 

Idea

The story of a man

Every person has experienced something significant at one time or another, which may also have shaped him or her. That makes up the existence of a human being. That associated history of a person consists of a sum of things as he knows them. What happened to him once, he can speak well of it, because that has an actual value. To this he shall be allowed to refer, that such a value is given in truth. It should be a part of the dignity of a human being that he experiences the right to take himself important enough. So he finally comes clear and can achieve something for himself.

Moreover, man will perceive it with some certainty that it is his right to speak of his existence. The goods of a man are to persist.

Documentation

An intentional restriction

A man will be able to keep his own in order completely, if it is sufficiently limited by its extent. The whole, which depends on him, should be controlled by him. Only in this way he will be able to exist sufficiently with his things. After that he will strive to reach a unity of what is given to him, so that this is understandable for him.

This will lead to some knowledge with the human being. Such a knowledge only needs to be transferred to the given in order to be able to use it. For this reason, Schneider has sometimes thought it over carefully, what has actually suited him well up to now and therefore can be accepted by him furthermore. He believes so firmly in the pretense of a finiteness of the things of his existence that he tries to bring about their preservation. He has therefore now begun to conclude the own good as a thing. So he will gain something with it one day. At least that is what he hopes for.

Documentation

Personal responsibility

For me, the good I want to bring about in existence is related to the question of what this good actually does or means for other people. I have been so clueless about this for a long time, but have been looking for a way out. About the true need of the people I got nothing in experience, with exception of an existence of the thing as an idea of me at all. A need for such things, which I have already created, has not existed so far with the other people. This is practically not to be perceived what has shaken me at times, nevertheless, a little.

I have tried to fathom my things better with the time and thus also something of it, which will be suitable then from it for me. But my ignorance, related to the need of other people, has put me more and more in a state, because of which I have become an 'art trash' activist. The own art thing should be for me thereby a drive, because I find it again and again as a way for me. 

There I have separated myself from the inclemencies of the fate, as it has happened to me personally, gradually more clearly and have furnished something valuable with me again. The result of it, when it was only partially realized, I have already called my base station or simply my fundus. With the duration of one existence of it I have fathomed, in which way I am able to strengthen, to stabilize and to promote myself. Even then, if I do not recognize an actual system of an order at the society surrounding me, I accomplish nevertheless so many things with my activity as a literary man, what will be good for me. That reason, as mine is, I would like to be able to show to another person once with words and pictures, thus works. But it will have to be shown first whether this is feasible at all. The last word would not be spoken in the matter yet at all. Basically my works, perhaps because of a certain unique position of these, need a properly carried out clearing-up. To perform it has been a strain for me especially when I have not been listened to properly. I try to bring it to the point, what conditions me there. That is to be carried out sometime, but soon by me conclusively. 

Such considerations have already led me in phases to check my works for contaminations, as they simply occur by transmission in the life of a person. Again and again I look there exactly what happens and examine in detail how this is as well as what this constitutes. I want to recognize the value of my own things and to exist with them. For this I need a focus on the whole. It will be it, which makes the given distinguishable, but also assignable. What has occurred to me, I do not have to endure alone, it will also be my whole part of the world which strives for realization. Such a one is entitled to me, just as I am also entitled to a sorting of my shares in the given. Some I therefore put away and let it be, because it did not fit properly to me. 

A weighting of my actual thoughts and ideas I carry out during the happening in the everyday life. What has not been founded by me, that has also not fitted to me and has therefore not been a part of me. There I let go of it. I would not want to maintain something like that. A temporarily occurring dominance of some people within my existence I could not need permanently. Such a dominance I have sometimes found out to be the cause for some experienced evils. 

I try to limit myself with the work to a sequence of those thoughts and ideas which correspond to me. No argument I spare here, if it seems to me to be coherent. I consider every single one of it for itself, therefore it should be allowed to stand in each case also for itself. I understand the thoughts and ideas as the phenomena of a human working. They complement each other rightly so well, because that will be something possible. That should correspond to the regularities of an order.

It is to become the argument once the tool with which the mental substance can be plowed by me. For this reason my works shall prosper. Foreign parts and own parts grow up equally in my environment. The world belongs to nobody alone. Nobody can claim everything for himself or even regard himself as the only center of it. Nobody will be so self-sufficient that he does not want to participate in something what others own or embody for himself. That will be something good after all, as it happens to us. Let us therefore better soon enter into an exchange with our fellow men.

Idea

On the matter of truth

Go home with pleasure. Go to yourself, be at home there. To be with yourself, that would not always have to mean to be on your own. You should win some friends for your cause and yourself. Invite your friends therefore to you and show your simple house. Send once the friends away again, so that they also achieve something what you should succeed so well. A change of the things is of the change purpose. That take place. Wealth is so likely to be found in abundance among those who at times may have been considered poor by others. By honesty nobody becomes rich, but nevertheless this gives to some something in luck. It represents a real value of the human existence.

Impulse

Renunciation as a path

Renunciation would be a way, which would not lead somewhere, but which should initiate a transformation of the own habitus of a person, because it is experienced intensively by him. Renunciation would not be only a temporary renunciation of something certain, which one needs urgently. It would be even the renunciation of a thing, which should exist for duration. The renunciation itself would be the happiness of the renouncer, if he shows a good success in it. This is his strength, because he will prove what he depends on and how he conquers the dependence. There will be a change in the conditions of his life. Thanks to such a transformation, a person will urgently recognize his ability in himself. Yes, it will be revealed to him as a clarity, because freedom from bondage and condition has always been so.

However, if one has achieved one's goals through all kinds of mortification, one will not yet experience happiness. A suppression of human needs in oneself and others is a true peculiarity of man, but his life remains unfulfilled in this way. This is imperative because he has denied his I, which exists through needs, is attached to matter, and has lovingly entered into a single bond in spite of all freedom.

All moments of asceticism lead to such realization, unless man would not be consistent in the performance of it. What Gautama Buddha has pointed out before, shall be touched and shown in short form in this short section.

The suppressive meditation of the mortification torments and penetrates the I of a person in such a way that one has felt headless thereby. But a person without ego, without head, without needs must be one who can hardly stay well with the other people, because his headlessness will be obvious. How should he exist there before them? - A denial of the mental connection of a human being Dasein will drive him deeper into the forest. He will retreat until his innermost light is so bright and he will be blind even in himself. Useless and also unnecessary it shall be to let such a horror come over oneself.

Therefore, it is better not to turn away from people, cling to his needs, have a head and keep his self well. The self will owe it to us to make it right.

Idea

Have a hard time

The right way for a person can rightly be found only in himself. Everyone has to choose his own way, as he is.

The sovereign right of a person starts from his person. This conditions him, because it constitutes him that he has existed and occurred.

Idea

Heroism and yoga

Have you ever met a Super Man in your life? Would you like to meet him one day? Would you be happy if he told you how to get super puff or how to move faster than lightning? - If this applies to you, then you probably have similar expectations of yourself. But whether yoga will then be a suitable discipline for you, I can hardly know. But I ask you to keep in mind a questioning of it, because its disciplines are sometimes laborious to achieve.

Well, what mysterious things will there be to learn in yoga? Are such talents as mind reading, levitation or telekinesis at all relevant to a human existence? What kinds of a magic will enchantingly linger once used? - No matter how mysterious one might say it, it would not change what we are given. Some things are due to the permissiveness of a human imagination. There one can make a mistake with such facts, which will go mightily wrong. 

I am sorry to say that I think it is right to exclude such things in oneself. If such boasts appear to us as useful, then one would possibly no longer have a grip on oneself. Probably then one's own sense of life soon slips away. What can an over-inflated lung be used for? - So it's better to refrain from overdoing it. 

Documentation

Adhere to higher principles

In yoga, it can be so good to recognize something of your own sublime thought structures. To whom this happens, I recommend not to let it upset you. Our oh-so-ordered actions in the moment often reveal more truth about ourselves when we have such an inner look. To cope with this would not always be easy for us. But we should also not be unfoundedly afraid of accepting life as it will really be.

Within an order of the structural parts of our actual thinking of the given we probably find our way well at times. With us some things are in the clear, a stock of it we try to secure. There we are actually also at home, where we do something. But it would not always be well pleasing. This existence also brings its wrong ways with itself. 

One should use yoga for oneself in such a way that one continues to exist. One should not use it to put oneself in states that one would not be able to control. For what rightly occurs, it should be there, but for something else one would not need it. 

To take back something in the everyday life, that can allow a strengthening of us. Some things should be conditioned by it, what seems to us profitable for a good health. Whoever moderates himself a little in the long run deserves such a natural praise of man. Health, understood as a spontaneously occurring force, shall be welcome there with us. However, it would not be well to force such a one willfully. So much certainty can be endangered by it, if we will do it after all. Let's consider it that the will of a person can also be used abusively.

Let us remember again what makes us. Let's put the present moment in relation to the conditions of existence and compare it with each other, what occurs and appears there in thoughts about it. An inner image may come up for the first time. Let's just assume that such an image is also possible for us. What comes up there with us at thoughts and ideas, will have originated from itself. So it will be true that it is given.

Documentation

Virtue

If in our presence the quality of a person is thematized, one has to address the right. It should be of itself already something true what we have taken into view to it. 

So we are talking about this existence. This can mean many things. Let us please put ourselves in the right light. Let us admit to our fellow human beings that they want to say something important. But let us also hear something from ourselves.

Impulse

Dependence, freedom and detachment

The designer should create something edifying, so that his creations can be used well. There he begins to perform his things. He starts with a frame of it, which will be properly recognized as the 'construct'. Everything at him is to be fixed and connected with each other. Only known means are available to him for it. He can use such means. Something comes into being thanks to a construction of these things. The result of it shall be the true starting point for his present work. Starting from such a framework, the worker will carry out his experiments in order to create a work based on it. What can be created thereby, he has also brought about.

Such a framework will be given for Schneider's thing from now on. With the help of the 'construction kit' something can be set up by him. There a release of the design of an own good will be surely possible after all.

Idea

Stick to something

I would not be able to tell what constitutes thinking in another person. For me, in any case, it is a common circumstance that I remember my thoughts and acknowledge their occurrence for me. That is how I accept them. I can recognize them at times. The ordinary thinking, as it has arisen there at me, I have evaluated as something what is given to me. Such a state of affairs becomes fair to me. The thoughts seem to belong at least partly to my own feeling.

Thought

Enlightenment

Is it possible, without having some form of inner illustration, to make another understand how he should understand something like enlightenment? Shouldn't we make it easy with it and point out the thing to be set up, so that it becomes sufficiently clear? - Word and image, sound and writing are remembered when they have appeared. Then we can be guided by them. For this we should write something down or record that one finally perceives it. 

Well, as such a well-read person, which I am, I have already heard a few thoughts and ideas from other people about what constitutes enlightenment. A particularly beautiful word from my memory I would like to reproduce here now in approximate manner. It comes from the wife of a very good friend.

Enlightenment would be a subtle experience of one's own feeling, which one has if one has brought about something with some success in the service of another person.

Speech design

Disasters and jugglery

Splash, splash, the water is wet. Yes, it is raining. Hui, hui, the wind makes cool what was wet before. It blows away the water, which makes us freeze because it has cooled us. If the sun shines, we finally have it warm again. If it becomes too much for us, we look for a place in the shade. There we feel safe and secure from the effects of the climate on us. But if we deprive ourselves of the climate for too long, we become lazy. Then what no one really wants to see comes to light. Our face will then be shabby and pale. To take it easy would not do any good in the long run. We finally have to go out again and experience something. It's so great there. What one has not already experienced everything. There have even been cloudbursts at times. Splash, splash, the water is wet...

Thought

Changeable events

Anyone who has been striving intensively for a longer period of time to achieve his goal may also eventually give up and not be able to do any more for this cause than he has already done. Then he probably throws in the towel and rather fails than to strive even longer in vain for something so senseless. What should he also be able to gain from this thing, since it has led to nothing suitable with him. 

There, evil acts on us like a pull. It weakens us. All passion leaves us and we sink into lost darkness. Again and again we tackle our own downfall in our life and try to free ourselves from it again, because otherwise we have to fail. 

We would like to know how to improve our existence soon. Sometimes we have even acquired some goods for this purpose. We know something well. Only the one who got up a second time to reach his goal will be able to claim the sense of it, so that it happens.

Idea

Outside, the wind is blowing around the house. You should not be stupid. Keep going what was once young and strong. Even if the shutters rattle, it is still your house. Firmly it stands there and defies the environment. It shall continue to offer you protection. Keep it for you. 

Thought

Talk with friends

There is no more important topic than life. Those who have talked about it with friends will let them share it. Then they will have to make a decision. Those who want to put everything behind them may leave. Those who want to stay shall participate.